The phrase, “women and children” to mean non-combatants killed by war strikes me as somewhat outdated. Non-combatants are not necessarily women or children, and women and children are not necessarily non-combatant. The phrase might risk a mis-recognition of the nature of political violence and its victims.
The New Yorker’s Jane Mayer says conservative Evangelical Christians view President Obama as “the avatar of godless socialism”. Do American Christian conservatives use ‘socialist’ to mean ‘insufficiently religious’? If so, their usage parallels that of Osama bin Laden.
Record fans insist that the plural of ‘vinyl’ to mean “a vinyl record” is the zero-plural ‘vinyl’. This irregular form serves as a shibboleth for audiophiles. Since the form was regular (‘vinyls’) during the 1960s, I conjecture that the irregular form must have arisen relatively recently.
Chad Nilep reflects on work with Akiyo Cantrell to analyze reports from the Great East Japan Earthquake of 2011 and its aftermath. Evacuees from Fukushima face discrimination based on vague fears of radioactivity or other danger. Nilep expresses hope that academic work can make a positive contribution to recovery.
Lauren Collister, a Ph.D. candidate in sociolinguistics at the University of Pittsburgh, describes how digital ethnography deepened her understanding of multimodal communication within a team of World of Warcraft game players. Players use text, voice-over-IP talk, and face-to-face talk to accomplish distinct functions.
NPR’s Morning Edition and the Sunlight Foundation suggest that congressional speech-making is becoming less sophisticated. The presentation appears to validate conventional wisdom that American politics has taken an anti-intellectual turn of late, but the story shows flawed methods coupled with confirmation bias.
The 2013 LSA Linguistic Institute is currently soliciting proposals for workshops and conferences. If you’ve been thinking about a workshop you’d like to create, this would be a great opportunity.
In “Lesbian bar talk in Shinjuku, Tokyo” Hideko Abe shows how identity positions are constructed and claimed through language use. One passage, which shows how use of the word futsuu (ordinary) includes homosexual and heterosexual subjects in the same category, bears additional analysis.
Elections for AAA, Society for Linguistic Anthropology, and other sections are open from 15 April until 31 May, 2012. Log in at www.aaanet.org with your username and password and click “Vote Now”.
The candidates for AAA and SLA positions, as listed in Anthropology News
Recent news events highlight relationships between fact and story telling. Ethan Zuckerman’s recent ruminations on activism and journalism provide a summary and synthesis of one set of ideas, and a piece Michael Wilson contributed to the New York Times’ City Room at about the same time provides another.
With abstracts for the 2012 American Anthropological Association Annual Meeting coming due soon, various SLA members have sent out calls for papers. Here is a list of recent calls sent out via LINGANTH.
Barbara Johnstone (2011) “Making Pittsburghese” and Timothy Messer-Kruse (2012) “The ‘undue weight’ of truth on Wikipedia” present very different views of scholar’s experiences with Wikipedia. Johnstone’s evaluation is mostly positive, while Messer-Kruse’s is quite negative.
Stuart Dunmore (U Edinburgh) introduces his research on the life trajectories of adults who were educated in Gaelic. He seeks to discover how such former students engage with the language today. This is the first in our series of graduate student guest posts.
“Socialism” and “liberalism” are poorly defined in US politics; the former is over-applied to left-of-center positions, and the latter used in two almost reverse ways. “Neoliberalism” is a hot topic in contemporary anthropology, but the word is sometimes used without sufficient reflection. One way to spot the best work is to look for authors who take pains to define the terms.
Introducing myself, my work, and my ideas for digital content at SLA. I see the Society for Linguistic Anthropology’s digital content as serving essentially two audiences: Society members and a broader public. My goal as DCE is to continue the good work undertaken by the SLA in recent years and to carry it forward into the future. SLA members also have a role to play in digital content, contributing your knowledge and expertise.
A light-hearted dialogue on the meaning of “free will”, inspired by Karl Smith at Modeled Behavior.
The “Research Works Act”, H.R. 3699, was introduced in the U.S. House of Representatives in December 2011. The Association of American Publishers applauded the bill, but some scholarly publishers have expressed opposition. This post provides a brief summary of the bill and arguments in support and opposition.
In lieu of an inaugural posting as the in-coming digital content editor (it’s coming next year, I promise), enjoy this year-end roundup of ling-anth related stories.
The Linguistic Society of America’s Committee on Endangered Languages and their Preservation is carrying out a letter-writing campaign to urge President Obama to sign an executive order. According to the LSA-CELP, “U.S. government agencies would be directed to ensure that their policies, procedures, and functions support community-based language revitalization. It would compel governmental agencies to follow through on the promises of the Native American Languages Act and the Esther Martinez Native American Languages Preservation Act.”