Ethnic distinctions are drawn among specific Jewish sub-communities in Mexico City. Ashkenazi, Sefaradi, and non-Jews tend to evaluate Syrian Jews negatively. This negative evaluation (implicit or explicit) constitutes a sort of “everyday language of Orientalism” parallel to Jane Hill’s everyday language of racism.
In “Lesbian bar talk in Shinjuku, Tokyo” Hideko Abe shows how identity positions are constructed and claimed through language use. One passage, which shows how use of the word futsuu (ordinary) includes homosexual and heterosexual subjects in the same category, bears additional analysis.
Stanley Fish notes that critics of the so-called ‘Ground Zero mosque’ see the terrorist attacks of September 11 as an act committed by Islam, for which all Muslims are responsible. In contrast, the stabbing of a cab driver by an attacker who reportedly asked the driver if he is Muslim is seen as “the act of a disturbed individual,” not a representative of an anti-Islamic position.
A piece in Scientific American Mind called “Accents Trump Skin Color” reviews work by Katherine Kinzler and colleagues suggesting that, for young children, accent is as important as visual cues to race, gender, and age in selecting friends. The magazine article was interesting, and led me to look for the research paper it was based on.